Tag: God

The Lord & Lady, in Perspective

In the Bhakt-Wiccan Tradition of the Fellowship of the Sacred Grove, as in the Greencraft Tradition of Sacred Well Congregation, the Lord and Lady are familiar and beloved faces of the Divine, of Ultimate Reality. They are God and Goddess of our spirituality and religion.

But the Sacred Grove welcomes all who would join us respectfully approaching that which we all hold to be real and personal and important, despite the limitations of human language. And so we offer perspectives by which you might look through our traditional language and see the Ultimate Reality you understand. Certainly there are more and other perspectives; here are seeds for thought.

In the Abrahamic traditions, One God is central and is called by many names. The Lord may be familiar and comes associated with a male gender. The Lady had a long and often forbidden history. Would you be comfortable seeing “Lord & Lady” as another of the many names of God?

For my part, having grown to adulthood in the Christian Tradition before encountering the Goddess, I had difficulty as a chaplain speaking the language of the Trinity with Christians until i made peace in my own understanding that the Father, the Son, and the Holy Spirit could be Infinite, Incarnate, and Indwelling aspects of the Divine.

Hard polytheists might see the Lord as a category inclusive of the gods of their understanding and the Lady as a category inclusive of the goddesses, or you may see them as particular deities of your devotion. Soft polytheists may see them as encompassing all gods and goddesses between them.

The chant

Isis, Osiris, Woden and Freya; Lord and Lady, Brigid and Lugh

https://sacred-texts.com/bos/bos593.htm

is part of our Tradition.

Atheists, agnostics, and others who are not accustomed to personifying the overarching concepts of Ultimate Reality, be reassured that we are not invoking or speaking for an omnipotent sky daddy, nor are we promulgating any absolute authority. We seek to learn through individual personal experience, and we recognized that each of us will experience our journey together differently. We value the richness that comes of our interaction, both with our human companions and with the unSeen that accompany them. Can you allow yourself, when we are between the worlds together, to understand our Lord & Lady to represent all the myriad connections, patterns, unseen entities, and richness that make up and hold All That Is together?

Out of that marvelous complexity, can you let what is real, personal, and important for you speak for itself?

Invocation of the Lord and Lady from Internet Book of Shadows

http://www.sacred-texts.com/bos/bos593.htm

Internet Book of Shadows, (Various Authors), [1999], at sacred-texts.com

Invocation of Lord and Lady (Ritual)
Dan Holdgreiwe

The following is the text of a ritual titled Invocation of the Lord and
Lady which was presented by the Fellowship of the Sacred Grove at a
local gathering in November of 1993. Prayers and invocations are not
included in the text as these are delivered spontaneously by the Priest
and Priestess.

PART ONE: THE PREPARATIONS

[Priest, Priestess, Bard and Quarters begin standing in circle just
outside the circle that will be consecrated for the ritual. Other
participants begin outside of circle and will later enter through South
gate. Customarily, East and North are male, South and West female.]

  1. The Warning

[The Bard moves to center of circle and addresses all.]

“We gather tonight to open the veil between the worlds.

This is not safe — To pass beyond that threshold we must leave behind
the protections of the mundane world. We must remove the veils which
disguise us and lay aside the jewels which dazzle our eyes. We must
take the risk of Seeing, and of being Seen.

For our protection we rely upon the Lord and the Lady, whose Children we
are. Any who are not ready to approach Them in reverence, love and trust
should leave now.

[Pause]

Those of you who have chosen to walk this path, prepare yourselves to
meet God and Goddess.

[Bard remains in center.]

2.Claiming the Circle

[East takes one step forward into the circle and speaks, facing inward.]
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“In the name of the Lady of Light, and in my own name,
I claim this circle as a place of Men.
Let all who enter be bound to speak, and hear, the Truth.
So mote it be.”

[West takes one step forward into the circle and speaks, facing inward.]
“In the name of the Sacred King, and in my own name,
I claim this circle as a place of Women.
Let all who enter be bound to Perfect Love and Trust.
So mote it be.”

[South takes one step forward into the circle and speaks, facing
inward.]

“In the name of the Lord of the Greenwood, and in my own name,
I claim this circle as a place of Nature
Let all who enter be bound to the sacred web of life.
So mote it be.”

[North takes one step forward into the circle and speaks, facing
inward.]

“In the name of the Queen of Heaven, and in my own name,
I claim this circle as Sacred Space.
Let all who enter be opened to the presence of God and Goddess.
So mote it be.”

  1. Marking the Circle

[All sing Listen to the Lord and Lady while Priest and Priest mark
circle. When finished Priest and Priestess stand before alter in North,
facing South.]

  1. The Challenges

[East and West move to South gate and form Arch with athames. North
crosses to South gate. Participants enter through South gate one at a
time and are challenged at knife point by North and South, then shown to
places by Bard.]

Who seeks to join this fellowship?

Will you support and defend your companions on this quest?

Do you swear to use that which you learn in this circle only in service
of the light?

Are you ready to meet the Mother and Father of All life?

Then enter and be welcome.

[Comment: This took several minutes, but the effect of the delay was
positive rather than negative. The lengthy challenge process acted to
center and focus the entire circle.]

……………………………………………………………………..
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5.Sealing the Circle

[Bard speaks from center.]

We have stepped beyond time, to a place not of earth. In the presence of
the Lord and Lady, we join together and are one.

[Bard crosses to take place in circle, then takes hand of next person
deosil and says We are one. Each participant takes the hand of the next
repeating We are one until the whole circle is joined. When the circle
is complete, the Bard announces again We are one!]

PART TWO: THE MYSTERY

  1. Pathworking

[Priest moves to center and leads all in pathworking. After preliminary
relaxation and centering, the working takes the participant first to
four symbols — a living tree, a sword, a cup, and a standing stone —
each of which holds a message for the visitor. Then the participants
journey to an ancient clearing around a weathered stone alter where, in
times long past, their ancestors honored the Lord and Lady. In that
holy place, the participants call the Guardians of the Quarters, then
prepare to invoke the Lord and Lady.]

[Comment: The actual invocation of the Lord and Lady follows without
transition, inviting the participants to continue to experience it in
the ancient clearing.]

  1. Calling the Lord and Lady

[Priestess joins Priest in center. Priestess invokes the Lord. Other
celebrants
invoke Lord and/or Lady as they feel inspired. Priest closes invocations
by invoking the Lady. All invocations end with Come join with us. which
is repeated by all.]

  1. Chant:
    Priestess begins chant alone, all join in after first time through.
    Participants should stand, clap and dance as they feel moved.]

Isis, Osiris, Woden and Freya; Lord and Lady, Brigid and Lugh

[Chant builds in power to be cut off at peak by Bard striking staff on
the ground.]

  1. Readings

[During chant East and West have stepped outside circle and deliver
readings from opposite sides of circle. Bard is at center. Bard speaks.]
Hear now the words of the Great Mother who is called Isis, and Freya,
and Brigid, and many other names.

[West speaks.]

Think not that I am far from you, for you can see my visage in the moon,
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and hear my voice upon the wind.
I am the silence of the sea, and the secret of the standing stones.
I am the beauty of the green earth, and the mystery of the stars.
I am the Mother of all things, and the soul of nature, who gives life to
the universe.
I am the source of your beginning, and I am the fulfillment of your
desire.

[Bard speaks.]

Hear the words of the All Father who is called Osiris, and Woden, and
Lugh, and other names beyond counting.

[East speaks.]

You know me not, but I am with you. My face is the sun, and my voice the
thunder.
I am the strength of the forest, and the keenness of the sword.
I am the rune giver; the patient teacher; the revealer of secrets.
I am the warrior, the defender of the weak and the companion of heroes.
I am the Horned One. I am the gateway to the Mysteries, and I am Mystery
itself.

[West speaks.]

Arise and come unto us, for mine in the womb that bore thee and the
breast that nursed thee. Your joy is our joy, and your sorrow, our
sorrow. We would teach you the ways of healing, and the joys of love,
for our law is love unto all beings. We give the knowledge of the
eternal spirit, and beyond death we give peace and reunion with those
who have gone before. We would lead you to love and to freedom. Call on
us, and we will show you the hidden paths.

[East speaks.]

Follow my white stag into the deep forest. There is mystery in the wild
places, and a path that leads between the worlds.
The path is not easy, for it leads to that which cannot be given by
another.
Those who would share our freedom must create it anew within their own
hearts.
But no one who walks that path walks alone. Fear not to call on us, for
we have not forgotten our Children.

  1. Great Rite

[Priest and Priestess take positions in center of circle, Priest
kneeling with chalice, Priestess standing with athame. Priest makes
spontaneous prayer to Lord and Lady. Priestess prays and/or responds on
behalf of Lord and Lady, customarily ending with So mote it be as she
lowers the athame.

[Comment: a common theme here is to invite the Lord and Lady to join
with us as they join with each other, but sensitivity to the inspiration
of the moment is the prime concern.]

  1. Blessing

[All sing We all come from the Goddess as Priest and Priestess circle
group, touching and offering a blessing to each in turn. When all have
received a blessing, Priest and Priestess return to circle and all join
hands. Priest and Priestess signal end to song by returning to center.]

PART THREE CLOSING

  1. Thanking the Lord and Lady

[Priest thanks Lady, Priestess thanks Lord.]

  1. Return to Mundane Consciousness

[Priestess return to circle. Priest resumes pathworking in ancient
clearing, thanks quarters and draws participants back into normal
consciousness. Priest returns to circle.]

  1. Opening the Circle

[Bard moves to center and addresses all.]

The rite is ended, the circle is open, may the blessing of the Lord and
Lady be with you all. So mote it be. (All respond.)

Monotheism vs. Polytheism by Dan Holdgreiwe

http://www.sacred-texts.com/bos/bos210.htm

from Internet Book of Shadows, (Various Authors), [1999], at sacred-texts.com

The primary meaning of “pantheism” is “the belief that the Divine is identifiable with the forces of nature and with natural substances,” and it is this meaning of pantheism which is properly contrasted with “panentheism” (the belief that the Divine is within the natural world but not limited to it). This pantheism *denies* all Gods and Goddesses, at least to the extent that They are understood as anything more than natural forces. Thus if you believe that the Goddess is something more than the physical planet Earth, you are NOT a pantheist; you are a panentheist.

A secondary meaning of “pantheism” is “worship that admits or tolerates all gods.” As this meaning directly contradicts the primary meaning, persons using the term should be careful to specify which meaning they intend. (Under this meaning, if there is any god whose existance you do not acknowledge — Satan, for example — you are NOT a pantheist.)

Within the pagan community, the term pantheism is used even more sloppily as a synonym for polytheism and/or animism. This had led many people who don’t meet either of the above definitions to mistakenly call themselves pantheists.

By that, I mean that I believe the Christian God exists, but don’t necessarily worship that particular deity. If all gods and goddesses exist, you can worship one of them (Monotheism),  without excluding the existence of the rest of them.

That’s not monotheism, that’s henotheism. Monotheism is the belief that only one “God” exists. Note, however, that monotheism does not deny the existance of lesser beings (saints, angels, etc.) who might also be called “gods” in a polytheistic system. Note also that Christianity is not truely monotheistic, as it has the top job shared three ways.